| Traditional Pattern Definitions Chun-Ji: Literally means "the heaven and Earth". It is, in the Orient, interpreted as the creation of the world or the beginning of human history, therefore , it is the initial pattern played by the beginner. This pattern consists of two similiar parts, one to represent the Heaven and the other the earth. Dan-Gun: Named after the holy Dan-Gun, the legendary founder of Korea in the year of 2333 B.C. Do-San: The pseudonym of the patriot Ahn Chang-Ho (1876-1938). The 24 four movements represent his entire life which he devoted to furthering the education of Korea and its independence movement. Won Hyo: The noted monk who instroduced Buddhism to the Sila Dynasty in the year 686 A.D. Yul Gok: A pseudonym of the great philosopher and scholar Yil (1536-1584) nicknamed the "Confucious of Korea". The 38 movements refer to his birthplace on the 38th degree lattitude and the diagram (+) represents "scholar". Joong-Gun: Named after the patriot Ahn Joong-Gun who assinated Hiro-Bumi Ito, the first japenese governor-general of Korea, known as the man who played the leading part in the Korea-Japan merger. There are 32 moves in this pattern to represent Mr. Ahn's age when he was executed at Lui-Shung prison (1910). Toi-Gye: The pen name of the noted scholar Yi hwang (16th century), an authority on neo-confucianism. The 37 movements of this pattern refer to his birthplace on the 47th degree lattitude, the diagram (+) represents "scholar". Hwa-Rang: Named after the Hwa-Rang youth group, which originated in the Sila Dynasty in the early 7th century. This group eventually became the actual driving force of the unification of the kingdoms of Korea. The 29 movements refer to the 29th Infantry Division, where Taekwondo developed into maturity. Choong-Moo: Name given to the great Admiral Yi Soon-sin of the Yi Dynasty. He was reputed to have invented the first armored battleship (kobukson) in 1592, which was said to be the precursor to the present day submarine. The reason why this pattern ends with a left hand attack is to symbolize his regrettable death, having no chance to show his unrestrained potentiality checked by the forced reservation of his loyalty to the king. Choong Sil Kwan Patterns The purpose of Choong Sil Kwan is to develop an individual's mental and physical well being through a highly stylized and deliberate method of rigorous martial art training. The result of this training is the empowering sense of self worth and the ability to control ones' physical state and personal destiny. Students are guided into four stages of philosophical development: 1) Imagination 2) Inspiration 3) Actualization 4) Realization Song-Song Imagination: In the initial stage of philosophical development, students must use their imagination to set goals beyond their current limitations and from this visual their achievements in advance. This in turn strengthens their belief system to the point that specific goals are possible and obtainable. Yong Gam Inspiration: With goals firmly in mind the students must also learn to self-inspire themselves into action, as they develop a sense of self-worth. Without this, one may never strive for success as they may feel that they do not deserve the rewards that accompany achievement. Hyung Sil Actualization: Actualization is to actually take the first step and enter into the process of the work and reward system. The development of a strong work ethic is the most important element in this philosophy. Even the most average of people can achieve excellence with a positive work habit. Sil Hyung Realization: Realization refers to the attainment of ones' goals. Upon reaching these achievements new privileges are merited as new goals are recognized. This process perpetuates itself as the previous results offer new challenges and new responsibilities. The positive growth cycle not only improves oneself, but also the immediate world around you. This concept of "constant and never ending improvement" is the ultimate purpose of Choong Sil Taekwondo. |
| The definition of the belts are as follows : White Belt Signifies innocence, as that of the beginning student who has no previous knowledge of Taekwon-Do. Yellow Belt Signifies the earth from which a plant sprouts and takes root as the foundation of Taekwon-Do is being laid. Green Belt Signifies the plant's growth as Taekwon-Do skills begin to develop. Blue Belt Signifies the Heaven towards which the plant matures into a towering tree as training in Taekwon-Do progresses. Red Belt Signifies Danger, cautioning the the student to exercise control and warning the opponent to stay away. Black Belt Opposite of white, therefore signifying the maturity and proficiency in Taekwon-Do, also indicates the wearer's imperviousness to darkness and fear. |